"संस्कृत की सूक्तियाँ": अवतरणों में अंतर

 

उड्डीयापुण्यवतां गच्छन्ति कपोतकाः पश्य ॥

 

अक्षमः क्षमतामानी क्रियायां यः प्रवर्तते ।

 

पच्यते नरके घोरे दह्यमानः स्वकर्मणा ॥

 

अग्निरापः स्त्रियो मूर्खाः सर्पा राजकुलानि च ।

 

नित्यं यत्नेन सेव्यानि सद्यः प्राणहराणि षट् ।।

 

अग्निरापः स्त्रियो मूर्खाः सर्पा राजकुलानि च ।

 

क्षमावन्तो निराकाराः काष्ठे ऽग्निरिव शेरते ॥

 

सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः ।

 

Contentment is the highest gain, Good Company the highest course, Enquiry the highest wisdom, and Peace the highest enjoyment.

 

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खिन्नं चापि सुभाषितेन रमते स्वीयं मनः सर्वदा

 

कर्तव्यो हि सुभाषितस्य मनुजैः आवश्यकः संग्रहः ..

 

\underline{didactic:}

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\underline{शिखरिणी}

 

समृद्धं सौभाग्यं सकलवसुधायाः किमपि यन्

 

\underline{मन्दाक्रान्ता}

 

कश्चित्कान्ताविरहगुरूण स्वाधिकारात्प्रमत्तः

 

\underline{वसन्ततिलका}

 

अद्यापि तां कनकचंपकदामगौरीं

 

\underline{स्रग्धरा}

 

चुम्बन्तो गण्डाभित्तीरलकवतिमुखे सीत्कृतान्या दधाना

 

\underline{हरिणी}

 

गणयति गुणग्रामं भामं भ्रमादपि नेहते

 

\underline{मालिनी}

 

किमपि किमपि मन्दं मन्दमासक्तियोगाद

 

\hrule

 

.. सुभाषिताणि संग्रहाणि ..

 

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(2) Really implies excessive separation

 

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( Said by Rama upon viewing Lanka )

 

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employed for the assistance of others.

 

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this or that

 

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by a king and all the three worlds because of vishnu.

 

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Writing on a wave!"

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during fame, and addiction to knowledge - all

these come naturally to great people.

 

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precious stones cannot be found on every mountain

is blessed with sandal trees, and good people are

not to be found everywhere.

 

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is true homey, brother, pal."

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Where the man to fund it?"

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Income as well as expenditure give pain - Fie on Money ! -

which is the cause of hardship.

 

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do from high-up sky?"

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Sacrificing (giving) at a deserving place, recognizing

knowledgable in the sciences, a warrior in

wars are The five qualities of ( a good man).

 

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Angry one moment and content another. changing moods

dude to talk to, what a pain!"

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never preach."

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transgressing laws of conduct, insulting those with high

qualities, spoiling well being and acting against Dharma.

 

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man earn wealth, how can a penniless man have friends,

and how can anyone be happy without friends ?

 

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Whole world is my familay"

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All qualities take shelter with gold.

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but is it coke or is it pepsi?"

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noble speech is the only true adornment,

it is the basis of culture,

 

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Character makes good looks prettier,

accomplishments and money's worth is enhanced by

spending it.

 

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pathetic to behold."

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बान्धवाः कुलम् इच्छन्ति मिष्टान्नम् इतरे जनाः .. \SCOUNT..

 

( When a girl gets married )

qualifications the relatives in his family status,

the other guests merely in the feast.

 

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Good MBA find use for all of those."

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अनित्यानि शरीराणि विभवः नैव शाश्वतः .

muscle, bigger cash."

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plays of young women, he must be either an

enlightened sage, or an (unfeeling) animal.

 

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(regarding evaluating and understanding any

book or article)

 

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is their consciousness of Dharma - a man without

the feeling of Dharma is comparable to an animal.

 

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ना गुणी गुणिनाम् वेत्ति गुणी गुणीषु मत्सरी .

other talented persons, such simple

people are rare indeed.

 

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serving others is a good deed, and it is a sin

to inflict pain onto others.

 

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in all directions there is none more

capable than the wind.

 

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Hope is an amazing bonding chain of man.

Those who are bonded by it run, and those

who are free, remain immobile like disabled.

 

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The mind, speech, and action of downfallen

people function in an uncoordinated manner,

where as those of great souls display one pointedness.

 

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Knowledge is the highest beauty in man and it is the

respected and revered by the rulers. One without

knowledge is like an animal.

 

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home. To the sick the right medicine is a friend. Dharma

(righteousness) is a friend even beyond the grave.

 

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family, yet without education they do not shine,

as the `kimshuka' which have beauty but no fragrance.

 

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When time comes for their use neither that knowledge

nor that wealth will be available.

 

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sweeter is a poem in it, and even sweeter is a

subhashita form.

 

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महाजनो येन गतः सपन्थाः .. \SCOUNT..

 

सज्जनस्य हृदयं नवनीतम्

When the distress (heat) is directed at another body

the kind person('s heart) melts, but butter does not.

 

लालयेत् पंचवर्षाणि दशवर्शाणि ताडयेत् .

 

प्राप्तेषु षोडषे वर्षे पुत्रे मित्रवदाचरेत् .. \SCOUNT..

 

(The rules regarding handling the children are

reprimand them (after that) for ten years, (but)

once they become sixteen years of age treat them like friends.

 

अहं च त्वं च राजेन्द्र लोकनाथावुभावपि .

 

बहुव्रीहिरहं राजन् षष्ठितत्पुरुषो भवान् .. \SCOUNT..

 

O king, both of us are Lokanaath`s.

ShhashhThi tatpurushha breaks it as,

A of B or B`s A (or vice-versa)).

 

तार तार तरेरेतैरुत्तरोत्तरतोरुतैः .

 

रतार्ता तित्तिरी रौति तेएरे तेएरे तरौ तरौ .. \SCOUNT..

 

Love thirsty she-bird (it is a female Titar bird =

(anupraas). The last combination of words is broken

like taraiH etaiH uttarittartaH utaiH.)

 

भो दारिद्र्यं नमस्तुभ्यं तत्प्रसादात् मया च्चुतः .

 

पश्याम्यहं जगत.ः सर्वं न मां पश्यति कश्चन .. \SCOUNT..

 

Hail poverty, you have set me free. It is because of you,

that I can see everybody else, but nobody can see me.

 

चितां प्रज्वलितां दृष्ट्वा वैद्यो विस्मयमागतः .

 

नाहं गतः न मे भ्राता कस्यैदं हस्तलाघवं .. \SCOUNT..

 

On seeing a burning body (funeral), a doctor remarks

nor have my brothers-in-business, then who has come

up with this sleight of hand?`

 

घटं भिन्द्यात् पटं छिन्द्यात् कुर्यात रासभरोहणं .

 

येन केन प्रकरेण प्रसिद्धः पुरुषो भवेत् .. \SCOUNT..

 

By breaking pots, tearing clothes, or riding on a donkey,

a man(/woman) tries to be famous by hook or crook.

 

कमले ब्रह्मा शेते, हरः शेते हिमालये .

 

क्षीरब्धौ च हरिः शेते, मन्ये मत्कुणशन्कय .. \SCOUNT..

 

Lord Brahma sleeps on a lotus,

 

'''वाक्य संग्रह'''

 

ॐ तत् सत्

 

स्वयमेव मृगेन्द्रता

 

%%%% Possible rejects for the given reasons. They are not bad or wrong, but probably not suitable.

 

Too abstract/philosophical, explanations are likely to be too complicated, does not mean much out of context!

 

अप्राप्य मनसा सह

== बाह्य-सूत्र ( लिंक ) ==

* [http://subhashitamanjari.blogspot.com सुभाषितमञ्जरी]